This is a man who lived with his wife in a mud hut for two years – so remote in the eastern Congo that they needed to fly there in a small plane over a tree canopy as thick as broccoli heads packed together.

This is a man who got into a grad program at Duke University almost immediately after applying – far past any published deadlines, just a month before classes began. An intellectually provocative paper won him admission.

This is a man who made the world-renowned Rosetta Stone language-learning system possible through his computer know-how and vision.

The life of John Fairfield ’70 could read like novel, if he chose to write it up.

Fairfield’s introduction to computers occurred during his 1968-69 year abroad at 400-year-old University of Marburg, where he was asked to use Fortran to do a linguistic analysis of Italian poetry. He would walk into Marburg’s computer center – with its massive mainframe attended by people in white lab coats – and hand in his punch cards for processing, then later retrieve reams of resulting printouts.

Back at Eastern Mennonite College in 1969-70, Fairfield presented his eclectic array of coursework to the dean, Ira Miller, and asked, “How do I graduate?” Fairfield didn’t have enough chemistry courses to be a chemistry major – he had tested out of some of them. He knew German fluently, but needed another language to be a language major (French would be learned the following year). So he and Miller settled on “natural science” as his major.

Jumping to Duke University, Fairfield continued to be an unorthodox student while working full-time. (He and wife Kathryn Stoltzfus ’70, who eventually became a Duke law student, had two children while they were both in grad school.) Duke’s fledgling computer science program relied heavily on faculty drawn from other fields – as was common during the birthing stage of computer academia. No Duke professor was involved in machine perception, the topic Fairfield decided to pursue, with or without their support.

“They kept saying, ‘Why don’t you do this or that?’ And I kept doing what interested me,” recalls Fairfield. “They didn’t know how to evaluate my work.”

Upon completing his not-understood dissertation, Fairfield had no assurance that the Duke faculty was going to grant him his PhD. He sent it to David Waltz, a renowned computer vision pioneer then at the University of Illinois, Urbana -Champaign, who grasped its importance. Waltz sent word back to Duke that he had granted PhDs for much less than what he saw in Fairfield’s work, and Fairfield got his doctorate.

Next came faculty appointments at James Madison University, where Fairfield remained for nearly 20 years, teaching all kinds of computer science courses, but especially relishing the 400-level research courses.

In 1992, Fairfield added his energy and talents to those of brother-in-laws Allen ’65 and Eugene ’72 Stoltzfus, plus Greg Keim, to give birth to a worldwide business now known simply as Rosetta Stone.

They built a team which created and integrated three forms of software: human interface code for language learning via browsers; speech recognition code; and code running the servers on the backend. As vice president of research and development Fairfield was a hands-on boss. “There were more keystrokes of mine in the software we were selling than anyone else’s.”

Fairfield retired in 2006 when the company was sold to financial investors. Fairfield then shifted his focus to envisioning and establishing EMU’s Center for Interfaith Engagement, where he remains active as a research fellow. He is the author of The Healer Messiah: Turning Enemies Into Trustworthy Opponents (April 2014, available at rruuaacchh.org).

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“Interacting with people of other faiths builds friendship and understanding – something we sorely need in this world,” says , PhD, director of , “and interfaith dialogue strengthens our own faith.”

This semester a Muslim professor from Iran is teaching “Islamic Spirituality” and a Jewish rabbi from New York City is teaching “Spiritual Writers and Spiritual Writings.” Both of them join an instructor from to lead a class on “Comparative Monotheisms: Judaism, Christianity and Islam.”

Focusing on the three Abrahamic religions

EMU is focusing on the three world religions that worship one God – Judaism, Christianity and Islam. Over the centuries Christians, Muslims and Jews have fought each other savagely. Millions have died in the name of their God. But the three religions share a common birthplace − the Middle East − and a common ancestor, Abraham. And they have enjoyed periods of peaceful co-existence.

CIE’s logo features Abraham’s tent, which the center ‘s website describes as “open to the four winds, a safe place of hospitality towards strangers and engagement with them.”

“In today’s world and in a pluralistic society like ours, it is important that our students learn to know people of other faiths,” says Martin. “Our students will be going to places − both in the United States and abroad − where they will encounter people of other faiths.”

Martin says the historic differences between the three religions are exacerbated today by the Israel-Palestine conflict, the rise of Muslim extremism, and the United States’ counter-attacks after the terrorist attack on New York City in 2001. He decries the prevalence of “Islamophobia” in the United States.

Course co-taught by Muslim, Jewish and Christian scholars

CIE, which is funded entirely by foundation grants and private donations, offers several courses each semester by visiting scholars. The team-taught “Comparative Monotheisms” course this semester draws two dozen undergraduates, graduate students, seminarians and members of the community.

“Students ask all sorts of questions, from theology to history, ancient or contemporary,” says the Muslim scholar, Amir Akrami, PhD. “However, the focus of our work is on prayer, scripture, reasoning, politics and action.”

Akrami, who has taught at EMU since September 2012, is from the in Tehran. He was a regular participant in the internationally respected Building Bridges Seminars around the world.

Akrami’s wife, Sheida Shakouri Rad, PhD, joined him at EMU a year ago. She is teaching Farsi, the language of Iran, this semester. Last semester she taught “Women in Islam.” She is on leave from the University of Tehran, where she has been a professor for 15 years.

The two other professors for the comparative-monotheism course are Niles Goldstein, an award-winning author and ordained Reform Jewish rabbi, and Reuben Shank, an EMU adjunct faculty member who is Mennonite and studying for a doctorate in religion at the University of Virginia.

Films, interfaith peace camp, lessons from disaster work

The fifth CIE course this semester is “The Israeli-Palestinian Conflict in Film,” taught by Bob Bersson, PhD, a retired professor of art and art history at James Madison University in Harrisonburg and founder of the local .

In addition to bringing scholars to campus, CIE offers an each summer, which includes trips to the local mosque and synagogue. Other events have been a Wednesday film series and Thursday forums.

CIE’s director likes the way that interfaith engagement sometimes emerges from work on the ground at disaster sites, both at home and abroad. “People of different faiths find themselves working together,” says Martin, “and they get to know each other.”

One result of Martin’s interest is an upcoming speech at EMU on how “disasters blow down fences and make good neighbors” by a federal government official, who is a former Mennonite pastor. He is David Myers, and he will speak on March 20. He is a senior advisor at the in Washington D.C. and works in faith-based and neighborhood partnerships for both the White House and the .

Martin experienced the connection between disaster relief and interfaith engagement first hand when a major earthquake hit Iran in 1990, killing more than 35,000 people. He worked at the time as program director for central and southern Asia for , a North American relief, development, and peacebuilding agency that works in about 60 countries.

MCC exchange welcomed in Iran

MCC wanted to respond to a country considered a U.S. enemy, “to demonstrate that we would respond to human need wherever it occurred, irrespective of the religion and politics of the country,” Martin says. But the United States and Iran had no diplomatic relations (and still don’t), making travel to Iran difficult, and MCC wondered whether the hardline Muslim government would welcome an overtly Christian aid agency.

“It turned out, however, that Iran was more comfortable with an explicitly Christian organization than with secular agencies,” says Martin. “They understand the motivation that comes from religious faith.” So MCC was able to establish a long-term relationship with the Iranian Red Crescent Society on disaster relief and reconstruction as well as assistance to refugees.

The post-earthquake work then led to interfaith dialogue in the form of student exchanges and Muslim-Christian conferences every two to three years. The sixth conference will be held this May in Qom, an Iranian city known for being a center of Islamic scholarship. Martin will attend, along with some EMU students.

Under the direction of Dr. Ed Martin

Martin was a program director with MCC from 1989 to 2007, based at its headquarters in Akron, Pa. After that he went to the , an international Quaker organization, in Philadelphia. He helped build connections between Iranian institutions and the United States and advocated for better relations between the two countries.

He started his career as an MCC volunteer in Nepal, where he met his future wife, Kathy Yoder. Later he worked at the in Sri Lanka. A graduate of Stanford University, Martin earned graduate degrees at Cornell University – a master’s in public administration and a doctorate in agricultural economics.

The vision for interfaith engagement at EMU grew out of conversations among faculty, resulting in a formal proposal to the Board of Trustees, which it approved in 2009. The center opened later that year in the seminary building, with seminary professor Gerald Shenk, PhD, as part-time director. Martin was appointed director in 2010, serving part time and commuting from Pennsylvania.

Near and far support

CIE’s largest donor to date is the of New York City, which has given $355,000 over three years.

A major local supporter is John Fairfield, PhD, co-founder of the Rosetta Stone language-software company and professor emeritus of computer science at James Madison University. “I enjoy getting inside the head of someone who thinks very differently than I do,” he says. “It’s like travel to a foreign country − makes you notice things in your own country you’d taken for granted.”

He adds: “CIE is where we Mennonites meet other kinds of Christians, Muslims, Jews, atheists, liberals, conservatives and all kinds of people who challenge our understanding, because we value their critique and insights. And of course we think we’ve got something to offer, and we challenge them pretty deeply too. They seem to appreciate it. We need each other.”

And that’s why EMU goes out of its way to bring people of different faiths together.